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                <text>Affirm! Table Manners Newsletter, May 2000</text>
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                <text>This is a newsletter published by Affirmation: United Methodists for Lesbian, Gay, Bisexual, and Transgendered Concerns during the United Methodist Church's (UMC) General Conference in May 2000. It reflects advocacy efforts for the inclusion of LGBTQ+ individuals within the UMC and critiques church policies and rhetoric that perpetuate discrimination. The document highlights the activities, speeches, and theological perspectives shared by members of the Affirmation coalition and their allies.&#13;
&#13;
This newsletter features a reprint of a press release issued after Jeanne Knepper delivered remarks critiquing the UMC’s Social Principles, particularly the language that states, “the practice of homosexuality is incompatible with Christian teaching.” Knepper argues that this language fosters violence and exclusion against LGBTQ+ individuals and ignores broader biblical themes of compassion, justice, and inclusion. The coalition prioritizes the removal of discriminatory language and policies, framing them as the church’s “Jim Crow” laws for LGBTQ+ individuals.&#13;
&#13;
The document provides insight into the strategies and rhetoric of LGBTQ+ advocates during a critical period in the denomination’s history. The involvement of diverse voices, including people of color, underscores the broad coalition supporting inclusivity and highlights the interconnected nature of various justice movements.</text>
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                <text>This document is made available for research purposes through the General Commission on Archives &amp; History, The United Methodist Church.</text>
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                <text>The document, Holy Union Invitation for Jeanne Barnett and Ellie Charlton, offers context to the significance of their union within the United Methodist Church (UMC) and the broader LGBTQ+ community. The invitation provides logistical details about the ceremony, which was held on January 16, 1999, at St. Mark’s United Methodist Church in Sacramento. It situates the union as both a personal celebration of love and a deliberate act of protest against UMC policies prohibiting such ceremonies.&#13;
&#13;
The invitation underscores the dual purpose of the holy union: as a sacred expression of Jeanne Barnett and Ellie Charlton’s 15-year relationship and as an act of civil disobedience by participating clergy. It explicitly acknowledges the UMC’s prohibition of same-sex unions and frames the ceremony as a protest against this stance. The presence of clergy officiants, media coverage, and anticipated protestors highlights the event’s broader sociopolitical implications, making it a pivotal moment in the movement for LGBTQ+ inclusion within the church.&#13;
&#13;
The document illustrates the intersection of faith, protest, and community in the late 1990s. It serves as a record of the challenges faced by LGBTQ+ individuals and allies within the UMC and the lengths to which advocates went to affirm love and justice. The inclusion of advocacy organizations and explicit acknowledgment of controversy situates this union as a significant event in the broader movement for LGBTQ+ inclusion in religious spaces.</text>
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                <text>This is a pamphlet outlining a conference held on June 7–8, 2002, at Bethany United Methodist Church in San Francisco, California. The event, 'We Do, Too', was designed as a national gathering for United Methodists to prepare their congregations to engage with the growing legal recognition of gay and lesbian domestic partnerships. Its purpose was to explore how the church could support these relationships through pastoral care, advocacy, and ministry.&#13;
&#13;
The conference featured a keynote speaker, Kate Kendell, Esq., the executive director of the National Center for Lesbian Rights, who discussed the intersection of law and LGBTQ+ rights, including marriage equality. Kendell’s address was complemented by a musical performance by singer-songwriter Judy Fjell, known for her politically insightful and spiritually engaging music.&#13;
&#13;
The pamphlet also highlights leaders like Rev. Karen Oliveto, a prominent advocate for LGBTQ+ inclusion in the church and a longtime pastor of Bethany UMC, a reconciling congregation committed to welcoming and affirming all people. Rev. Jan Everhart and Dr. Juliet Donlin brought additional theological and psychological expertise, while workshops emphasized practical and spiritual approaches to inclusivity.&#13;
&#13;
This document provides insight into the theological, cultural, and legislative shifts within the United Methodist Church during the early 2000s. It showcases the proactive steps taken by reconciling congregations like Bethany UMC to foster dialogue and support for LGBTQ+ individuals. The pamphlet also reflects the intersection of religious practice, civil rights advocacy, and community building, offering a snapshot of a pivotal moment in the church’s evolving engagement with LGBTQ+ issues.</text>
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                <text>This worship program for We Do, Too, in 2002 serves as a sacred space to reflect on and celebrate the themes of inclusion, commitment, and justice central to the conference. This service integrated liturgy, music, and scripture to affirm the church's role in supporting LGBTQ+ individuals and domestic partnerships while grounding the program in the United Methodist tradition.&#13;
&#13;
n alignment with the We Do, Too conference, the worship program is intentional in addressing the broader social and theological issues related to domestic partnerships. It would offers a model for United Methodist congregations to integrate similar affirming worship practices into their ministry. Themes of love, covenant, and justice resonate throughout the service, mirroring the commitment of Bethany UMC to inclusivity.</text>
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                <text>This document, titled Social Principles of the United Methodist Church, was adopted by the 1980 General Conference. It is a comprehensive guide that articulates the church’s theological and ethical stances on a wide range of social and moral issues.&#13;
&#13;
The main body of the document is divided into thematic sections that address key areas of concern. These include stewardship of the natural world, emphasizing care for the environment, sustainable energy use, and animal welfare. The nurturing community section explores topics such as family structures, marriage, divorce, human sexuality, and the rights of individuals across all life stages. It also speaks to the importance of fostering inclusive and supportive communities.&#13;
&#13;
This document holds significant historical value as it reflects the United Methodist Church’s evolving engagement with societal issues. It serves as a vital resource for understanding the church’s moral and ethical positions during this period and offers insight into how these beliefs were communicated and implemented within congregations.</text>
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              <name>Title</name>
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                  <text>Mission Photograph Albums</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>The United Methodist Church</text>
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                  <text>Methodist Episcopal Church</text>
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                  <text>The Methodist Church Board of Missions</text>
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                  <text>Between 1910 and the late 1920s, The Methodist Church Board of Missions sent photographers around the world to document the work of the Board. The result was over 200 photograph albums containing more than 45,000 pages of images; near to 200,000 images in total. The images were assembled into these albums in the 1930s and handwritten captions were added to the images. Many of the captions were from the photographers' logs or notes. The images capture what life was like in many places around the globe at the beginning of the twentieth century along with the work of the Methodist Church in creating schools, hospitals and churches.</text>
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                  <text>Board of Missions of the Methodist Episcopal Church</text>
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              <name>Publisher</name>
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                  <text>The General Commission on Archives and History of the United Methodist Church</text>
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                  <text>1900s-1950s</text>
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              <name>Rights</name>
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                  <text>For permission to use or for higher quality reproduction contact research@gcah.org.</text>
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                  <text>Paper</text>
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                  <text>Photograph</text>
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                  <text>English</text>
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              <name>Identifier</name>
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                  <text>Mission Photograph Albums</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Africa Album #3</text>
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            <name>Subject</name>
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                <text>Africa</text>
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                <text>Missions</text>
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                <text>Images related to Methodist mission work in Africa taken under the direction of the Board of Missions between the 1890s and late 1920s.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Board of Foreign Missions of the Methodist Episcopal Church</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1900-1930</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Permission for use must be obtained from the General Commission on Archives and History. Contact e-mail is research@gcah.org.</text>
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            <name>Language</name>
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                <text>English</text>
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            <name>Type</name>
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                <text>Photo Album</text>
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            <name>Identifier</name>
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                <text>Mission Photograph Albums - Africa #3</text>
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        <name>Africa</name>
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        <name>Missions</name>
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        <name>Photo Album</name>
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        <name>Photograph</name>
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