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The Confessing Movement Newsletter, April-July 2018
This issue of the Confessing Movement newsletter provides insights into the discussions and strategies of the Confessing Movement within The United Methodist Church (UMC), focusing primarily on the divisive issue of human sexuality. This edition, published in the lead-up to the 2019 Special General Conference, outlines various proposals under consideration for addressing the denomination's longstanding debates over LGBTQ+ inclusion, particularly concerning same-sex marriage and the ordination of LGBTQ+ clergy.
The Confessing Movement is a renewal group within the UMC dedicated to upholding traditional Wesleyan theology, particularly on matters of doctrine, marriage, and sexuality. This newsletter serves as both an informational resource and a rallying call for members to advocate for the preservation of what the movement considers biblical standards and traditional Christian teachings.
From an archival perspective, this document is valuable for understanding the theological and organizational strategies of the Confessing Movement during a critical period in the UMC's history. It illustrates how renewal groups within the denomination sought to influence decision-making processes, particularly on the contentious issue of human sexuality. The newsletter also provides a snapshot of the tensions and divisions leading up to the 2019 Special General Conference, reflecting broader societal debates on LGBTQ+ rights and religious freedom. -
California-Nevada United Methodist Review, April 2, 1999
The document, California-Nevada United Methodist Review from April 2, 1999, reflects the theological, pastoral, and social challenges facing the California-Nevada Conference of the United Methodist Church (UMC). A significant portion of the publication addresses the ongoing controversy surrounding the January 16, 1999, holy union of Jeanne Barnett and Ellie Charlton, officiated by 69 UMC clergy in open defiance of church law. This event highlights broader denominational debates over LGBTQ+ inclusion and pastoral authority within the church.
The document captures the fallout of the holy union ceremony and the subsequent filing of complaints against the participating clergy. The controversy underscores tensions between adherence to the Book of Discipline and individual acts of conscience by clergy seeking to affirm same-sex couples.
This document is evidence of the UMC’s ongoing struggle to reconcile doctrinal tradition with calls for inclusivity and justice. It provides a detailed account of one of the most visible acts of resistance to church law on LGBTQ+ issues in the late 20th century, illustrating the personal, communal, and institutional dynamics at play. -
"After Wheatley, What?"
This document explores significant debates within the United Methodist Church (UMC) during the early 1980s, with a primary focus on doctrinal issues and the controversy surrounding Bishop Melvin E. Wheatley Jr. of the Denver Area. The controversy highlights tensions over UMC doctrine, particularly related to homosexuality, while emphasizing the broader struggle over theological interpretation and the church’s response to social change.
The publication addresses the theological and doctrinal issues raised by accusations against Bishop Wheatley for his stance that homosexuality is not inherently sinful. These accusations reflect deeper conflicts within the UMC regarding doctrinal authority and the application of the church’s historical and scriptural teachings to contemporary issues.
The controversy centered on whether Wheatley’s views on homosexuality violated UMC doctrinal standards. A Western Jurisdiction Committee on Investigation found no "reasonable ground" for a trial, noting that while there are scriptural condemnations of homosexuality, the interpretation of these passages is subject to the Wesleyan "quadrilateral" framework—Scripture, tradition, reason, and experience. The committee emphasized the importance of integrating these four sources in a constructive dialogue rather than relying solely on scriptural literalism or traditional precedent.
This document is a valuable historical resource for understanding the UMC’s struggles with doctrinal interpretation and social issues during the 1980s. It captures the complexities of applying historical teachings to contemporary contexts and illustrates the church’s ongoing efforts to balance tradition, inclusivity, and theological inquiry. -
Social Questions Bulletin, July-August 1983
The document, Social Questions Bulletin from July-August 1983, is a publication of the Methodist Federation for Social Action (MFSA), an independent fellowship founded in 1907 and dedicated to promoting social justice within the United Methodist Church (UMC) and beyond. This issue addresses a variety of social and political topics, including Central American policy, LGBTQ+ inclusion, and labor rights. The bulletin reflects the MFSA's mission of advancing progressive theology and activism, engaging both religious and societal issues of the time.
The bulletin addresses the rise of "homosexual hysteria" in the UMC, particularly the growing number of petitions in annual conferences seeking to explicitly bar homosexual persons from ordination. The editorial critiques this backlash as a scapegoating mechanism tied to broader societal changes, such as the inclusion of women and racial minorities. It calls for solidarity with LGBTQ+ individuals and challenges the UMC to embody compassion and inclusivity, framing the issue as a critical test of the church's integrity and witness.
This document provides valuable insights into the theological and social priorities of progressive movements within the UMC during the 1980s. It captures a pivotal moment when debates over LGBTQ+ inclusion, economic justice, and U.S. foreign policy converged within the church. The bulletin is a testament to the MFSA's role as a prophetic voice, challenging the church to confront its complicity in systemic injustices while embodying the gospel's call to justice and love.
The bulletin also serves as a record of grassroots advocacy, illustrating how faith-based organizations mobilized members to engage with both ecclesiastical and secular issues. Its content is particularly significant for understanding the intersection of religion, politics, and activism during a time of significant cultural change. -
"A Model for Thinking Theologically About Homosexuality"
The document, A Model for Thinking Theologically About Homosexuality by M. Kent Millard, is a theological report presented to the Dakotas Area General and Jurisdictional Delegates of the United Methodist Church (UMC). Written by the Northern District Superintendent of the South Dakota Annual Conference, this report seeks to offer an alternative to the polarized debate over homosexuality within the church during the 1980 General Conference. The author emphasizes dialogue, understanding, and Christian compassion as essential components of addressing this contentious issue.
Millard’s report is a response to the stark divisions within the UMC regarding homosexuality. On one side, there were calls to explicitly ban practicing homosexuals from ordination, while on the other, there were proposals to remove negative language about homosexuality from the church’s Book of Discipline. Rather than endorsing either extreme, Millard advocates for a process of theological education and reflection within local churches to foster understanding and compassion.
It illustrates an effort to address the issue of homosexuality with intellectual rigor and pastoral care. It reflects the broader struggle within the denomination to balance tradition, scriptural interpretation, and evolving social values. By advocating for dialogue and education, Millard’s report seeks to bridge divides and foster a compassionate approach to an issue that continues to challenge the church. -
Gail Hinand Mailgram
This is a brief correspondence addressed to the president of the Women's Division of the United Methodist Church (UMC). Sent by Gail Hinand, identified as the Director of Empowerment of Women for Church Women United, the message acknowledges and celebrates a decision made by the Women's Division to support a lesbian woman worker. The mailgram emphasizes corporate responsibility to protect the rights of women within the church and commends the division for its progressive stance.
The mailgram serves as a historical artifact capturing the ongoing struggle for LGBTQ+ inclusion and gender equity within the United Methodist Church during the late 20th century. It documents the efforts of allied organizations, like Church Women United, to support and affirm these changes. The message provides a glimpse into the advocacy networks operating within and adjacent to the UMC, illustrating the interconnected nature of efforts to advance justice for marginalized groups. -
Homosexuality Resource Packet Letter
This is a cover letter accompanying a resource packet intended to support families with gay members and church leaders planning ministries for such families. Created by the Board of Discipleship of The United Methodist Church (UMC), the letter contextualizes the packet within the church’s mission to provide care, guidance, and support to LGBTQ+ individuals and their families.
The letter explicitly identifies two primary audiences: families with LGBTQ+ members, particularly parents, and pastors or church leaders. Its dual focus reflects the UMC's recognition of the challenges faced by LGBTQ+ individuals and their families within both the broader society and the church community.
The letter offers a snapshot of the UMC’s engagement with LGBTQ+ issues in the late 1970s. It highlights an institutional effort to navigate a contentious topic with compassion and an intent to provide constructive resources. The acknowledgment of controversy and the call for dialogue and education signal the church’s attempt to balance theological tradition with evolving social understandings. -
Holy Union Invitation for Jeanne Barnett and Ellie Charlton
The document, Holy Union Invitation for Jeanne Barnett and Ellie Charlton, offers context to the significance of their union within the United Methodist Church (UMC) and the broader LGBTQ+ community. The invitation provides logistical details about the ceremony, which was held on January 16, 1999, at St. Mark’s United Methodist Church in Sacramento. It situates the union as both a personal celebration of love and a deliberate act of protest against UMC policies prohibiting such ceremonies.
The invitation underscores the dual purpose of the holy union: as a sacred expression of Jeanne Barnett and Ellie Charlton’s 15-year relationship and as an act of civil disobedience by participating clergy. It explicitly acknowledges the UMC’s prohibition of same-sex unions and frames the ceremony as a protest against this stance. The presence of clergy officiants, media coverage, and anticipated protestors highlights the event’s broader sociopolitical implications, making it a pivotal moment in the movement for LGBTQ+ inclusion within the church.
The document illustrates the intersection of faith, protest, and community in the late 1990s. It serves as a record of the challenges faced by LGBTQ+ individuals and allies within the UMC and the lengths to which advocates went to affirm love and justice. The inclusion of advocacy organizations and explicit acknowledgment of controversy situates this union as a significant event in the broader movement for LGBTQ+ inclusion in religious spaces. -
The Holy Union of Jeanne Barnett and Ellie Charlton Prayer Bulletin
The document, A Time for Prayer & Meditation on the Holy Union of Jeanne Barnett and Ellie Charlton, is a prayer bulletin dedicated to the union of Jeanne Barnett and Ellie Charlton from an event held on January 16, 1999. The document situates this ceremony within the broader theological, social, and ecclesial context of the time, reflecting both celebration and the challenges it posed within the United Methodist Church.
The bulletin addresses the controversy surrounding same-sex unions within the UMC, acknowledging the tensions and divisions on this issue. Bishop Melvin Talbert, in his statement, calls for prayer for those involved in the ceremony, as well as for church leaders and members who may be struggling with the implications of this event. He underscores the importance of focusing on God’s will and maintaining the unity of the church amid disagreement. His words encapsulate the broader debate within the UMC during the late 1990s about inclusivity and the recognition of LGBTQ+ relationships.
This record captures a specific moment when individuals and congregations sought to align their faith practices with their convictions about justice and love. The program’s balance of celebration and acknowledgment of controversy reflects the complexity of navigating these issues within a denomination deeply rooted in tradition. -
We Do, Too, in 2002 Worship Program
This worship program for We Do, Too, in 2002 serves as a sacred space to reflect on and celebrate the themes of inclusion, commitment, and justice central to the conference. This service integrated liturgy, music, and scripture to affirm the church's role in supporting LGBTQ+ individuals and domestic partnerships while grounding the program in the United Methodist tradition.
n alignment with the We Do, Too conference, the worship program is intentional in addressing the broader social and theological issues related to domestic partnerships. It would offers a model for United Methodist congregations to integrate similar affirming worship practices into their ministry. Themes of love, covenant, and justice resonate throughout the service, mirroring the commitment of Bethany UMC to inclusivity. -
We Do, Too, in 2002 Pamphlet
This is a pamphlet outlining a conference held on June 7–8, 2002, at Bethany United Methodist Church in San Francisco, California. The event, 'We Do, Too', was designed as a national gathering for United Methodists to prepare their congregations to engage with the growing legal recognition of gay and lesbian domestic partnerships. Its purpose was to explore how the church could support these relationships through pastoral care, advocacy, and ministry.
The conference featured a keynote speaker, Kate Kendell, Esq., the executive director of the National Center for Lesbian Rights, who discussed the intersection of law and LGBTQ+ rights, including marriage equality. Kendell’s address was complemented by a musical performance by singer-songwriter Judy Fjell, known for her politically insightful and spiritually engaging music.
The pamphlet also highlights leaders like Rev. Karen Oliveto, a prominent advocate for LGBTQ+ inclusion in the church and a longtime pastor of Bethany UMC, a reconciling congregation committed to welcoming and affirming all people. Rev. Jan Everhart and Dr. Juliet Donlin brought additional theological and psychological expertise, while workshops emphasized practical and spiritual approaches to inclusivity.
This document provides insight into the theological, cultural, and legislative shifts within the United Methodist Church during the early 2000s. It showcases the proactive steps taken by reconciling congregations like Bethany UMC to foster dialogue and support for LGBTQ+ individuals. The pamphlet also reflects the intersection of religious practice, civil rights advocacy, and community building, offering a snapshot of a pivotal moment in the church’s evolving engagement with LGBTQ+ issues. -
Parents FLAG Convention 1984 Program
This document, titled Parents FLAG Convention 1984 Program, is a comprehensive program for the third annual national convention of the Federation of Parents and Friends of Lesbians and Gays (PFLAG), held in Denver, Colorado, from September 28 to 30, 1984. The document outlines the convention's schedule, workshops, keynote speakers, entertainment, and organizational acknowledgments, reflecting PFLAG's mission to support LGBTQ+ individuals and their families.
The schedule includes numerous workshops and activities addressing diverse topics, such as coping strategies for parents, fostering inclusivity, understanding health issues related to sexuality, and navigating societal prejudices. Specific workshops focus on educating parents in small towns, addressing long-term relationships, and discussing media portrayals of LGBTQ+ individuals. The program also features discussions on AIDS awareness, legal challenges faced by LGBTQ+ couples, and reaching minority parents within the LGBTQ+ community.
Notable speakers at the convention include political leaders like Denver Mayor Federico Peña, healthcare advocates such as Dr. Mary Calderone, and religious figures like Bishop Melvin Wheatley, Jr., of the United Methodist Church. Their contributions reflect the intersectional nature of the event, touching on politics, religion, and social justice.
This document highlights LGBTQ+ activism and family advocacy during the 1980s. It showcases the strategies, themes, and cultural dynamics of the period, providing valuable insights into the evolving relationship between LGBTQ+ individuals, their families, and broader society.
Advisory Warning
These archival exhibits contain historical materials that reflect the social, cultural, and theological perspectives of their time. Some content may include language, imagery, or viewpoints that are outdated, offensive, or harmful by today’s standards. These materials are preserved to document history and promote understanding, but they may be difficult to engage with for some viewers. We encourage users to approach these resources with sensitivity and awareness of their historical context. If you have questions or need support, please contact the archives.